1 GOD, who aat
sundry times and in divers manners spake in time past unto the bfathers
by the cprophets
,
2 Hath in these last days spoken unto us by his
aSon
, whom he hath bappointed
cheir
of all things, by whom also he dmade
the eworlds
;
3 Who being the brightness of his
aglory
, and the express image of his bperson
, and upholding all things by the word of his cpower
, when he had by himself dpurged
our sins, sat down on the eright
hand of the fMajesty
on high;
4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent aname
than they.
5 For unto which of the angels said he at any time, Thou art my aSon
, this day have I begotten thee? And again, I will be to him a bFather
, and he shall be to me a Son?
6 And again, when he bringeth in the afirstbegotten
into the world, he saith, bAnd
let all the angels of God cworship
him.
7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
8 But unto the Son he saith, Thy athrone
, O God, is for bever
and ever: a sceptre of righteousness is the sceptre of thy kingdom.
9 Thou hast loved arighteousness
, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
10 And, Thou, Lord, in the beginning hast laid the afoundation
of the earth; and the heavens are the works of thine bhands
:
11 They shall perish; but thou remainest; and they all shall awax
old as doth a garment;
12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
13 But to which of the angels said he at any time, Sit on my aright
hand, until I make thine enemies thy footstool?
14 Are they not all aministering
bspirits
, sent forth cto
minister for them who shall be heirs of salvation?
1 THEREFORE we ought to give the more aearnest
bheed
to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was stedfast, and every transgression and adisobedience
received a bjust
recompence of reward;
3 How shall we aescape
, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with asigns
and bwonders
, and with divers miracles, and gifts of the Holy Ghost, according to his own cwill
?
5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is aman
, that thou art mindful of him? or the son of man, that thou visitest him?
7 Thou madest him a little lower than the aangels
; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8 Thou hast put all things in subjection under his afeet
. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little alower
than the bangels
cfor
the suffering of ddeath
, ecrowned
with glory and honour; that he by the fgrace
of God should taste gdeath
for every man.
10 For ait
became him, for whom are all things, and by whom are all bthings
, in bringing many sons unto glory, to make the ccaptain
of their salvation dperfect
through sufferings.
11 For both he that sanctifieth and they who are asanctified
are all of bone
: for which cause he is not ashamed to call them cbrethren
,
12 Saying, I will declare thy aname
unto my brethren, in the midst of the church will I sing praise unto thee.
13 And again, I will put my atrust
in him. And again, Behold I and the children which God hath given me.
14 aForasmuch
then as the children are partakers of bflesh
and blood, he also himself likewise took part of the same; that through death he might cdestroy
him that had the power of ddeath
, that is, the edevil
;
15 And deliver them who through fear of death were all their lifetime subject to abondage
.
16 For verily he took not on him the nature of
aangels
; but he took on him the bseed
of Abraham.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make areconciliation
for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to bsuccour
them that are tempted.
1 WHEREFORE, holy brethren, partakers of the heavenly calling, aconsider
the bApostle
and cHigh
Priest of our profession, Christ Jesus;
2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
4 For every house is builded by some man; but he that built all things is God.
5 And Moses verily was faithful in all his house, as a aservant
, for a testimony of those things which were to be spoken after;
6 But Christ as a son over his own ahouse
; whose bhouse
are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Wherefore (as the aHoly
Ghost saith, bTo
day if ye will hear his voice,
8 aHarden
not your hearts, as in the bprovocation
, in the day of temptation in the wilderness:
9 When your fathers tempted me, aproved
me, and saw my works forty years.
10 Wherefore I was grieved with that ageneration
, and said, They do alway err in their heart; and they have not known my ways.
11 So I sware in my wrath, They shall not aenter
into my brest
.)
12 Take heed, brethren, lest there be in any of you an evil aheart
of bunbelief
, in cdeparting
from the living God.
13 But aexhort
one another daily, while it is called bTo
day; lest any of you be hardened through the deceitfulness of sin.
14 For we are made partakers of Christ, if we hold the beginning of our confidence astedfast
unto the end;
15 While it is said, To day if ye will hear his voice, aharden
not your hearts, as in the bprovocation
.
16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
17 But with whom was he grieved forty years? was it not with them that had sinned, whose acarcases
fell in the wilderness?
18 And to whom sware he that they should not enter into his rest, but to them that believed not?
19 So we see that they could not enter in because of aunbelief
.
1 LET us therefore fear, lest, a promise being left us of entering into his arest
, any of you should seem to come short of it.
2 For unto us was the agospel
preached, as well as unto them: but the word preached did not profit them, not being mixed with bfaith
in them that heard it.
3 aFor
we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my brest
: although the works were finished from the foundation of the world.
4 For he spake in a certain place of the aseventh
day on this wise, And God did rest the seventh day from all his works.
5 aAnd
in this place again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, and athey
to whom it was first preached entered not in because of bunbelief
:
7 Again, he alimiteth
a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will bhear
his voice, charden
not your hearts.
8 For if aJesus
had given them rest, then would he not afterward have spoken of another day.
9 There remaineth therefore a rest to the people of God.
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
11 Let us alabour
therefore to enter into that rest, lest any man fall after the same example of bunbelief
.
12 For the aword
of God is
bquick
, and powerful, and sharper than any two-edged csword
, dpiercing
even to the dividing asunder eof
soul and spirit, and of the joints and marrow, and is a fdiscerner
of the gthoughts
and hintents
of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the aeyes
of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the aheavens
, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest awhich
cannot be touched with the feeling of our infirmities; but was in all points btempted
like as we are, yet without csin
.
16 Let us therefore come boldly unto the throne of agrace
, that we may obtain mercy, and find grace to help in time of need.
1 FOR every high priest taken from among men is aordained
for men in things pertaining to God, that he may offer both gifts and bsacrifices
for sins:
2 Who can have acompassion
on the ignorant, and on them that are bout
of the way; for that he himself also is compassed with infirmity.
3 And by reason hereof he ought, as for the people, so also for himself, to offer for asins
.
4 And no man taketh this ahonour
unto himself, but he that is bcalled
of God, as was
cAaron
.
5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my aSon
, to day have I begotten thee.
6 As he saith also in another place, Thou art a apriest
bfor
ever after the order of cMelchisedec
.
7 aWho
in the days of his flesh, when he had offered up bprayers
and supplications with cstrong
crying and tears unto him that was able to save him from death, and was heard din
that he feared;
8 Though he were a Son, yet alearned
he bobedience
by the things which he csuffered
;
9 And being made aperfect
, he became the bauthor
of eternal csalvation
unto all them that obey him;
10 aCalled
of God an bhigh
priest after the order of Melchisedec.
11 Of whom we have many things to say, and ahard
to be buttered
, seeing ye are dull of chearing
.
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of amilk
, and not of strong meat.
13 For every one that useth amilk
is unskilful in the word of righteousness: for he is a babe.
14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
1 THEREFORE
aleaving
the principles of the doctrine of Christ, let us go on unto bperfection
; not laying again the foundation of crepentance
from dead works, and of faith toward God,
2 Of the adoctrine
of bbaptisms
, and of claying
on of dhands
, and of resurrection of the dead, and of eternal judgment.
3 aAnd
this will we do, if God permit.
4 For it is impossible for those who were once aenlightened
, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have atasted
the good word of God, and the powers of the bworld
to come,
6 If they shall afall
away, to renew them again unto repentance; seeing they bcrucify
to themselves the Son of God afresh, and put him to an open cshame
.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs ameet
for them by whom it is bdressed
, receiveth blessing from God:
8 But that which beareth thorns and briers is rejected, and is nigh unto acursing
; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not aunrighteous
to forget your work and blabour
of clove
, which ye have shewed toward his dname
, in that ye have ministered to the saints, and do minister.
11 And we desire that every one of you do shew the same adiligence
to the full assurance of hope unto the end:
12 That ye be not aslothful
, but followers of them who through bfaith
and cpatience
inherit the dpromises
.
13 For when God made promise to Abraham, because he could aswear
by no greater, he bsware
by himself,
14 Saying, Surely blessing I will abless
thee, and multiplying I will multiply thee.
15 And so, after he had patiently aendured
, he obtained the promise.
16 For men verily swear by the greater: and an aoath
for confirmation is to them an end of all bstrife
.
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his acounsel
, bconfirmed
it by an coath
:
18 That by two immutable things, in which it was impossible for God to alie
, we might have a strong consolation, who have fled for brefuge
to lay hold upon the chope
set before us:
19 Which hope we have as an aanchor
of the soul, both sure and stedfast, and which entereth into that within the bveil
;
20 Whither the forerunner is for us entered, even Jesus, made an ahigh
priest for ever after the order of Melchisedec.
1 FOR this Melchisedec, king of Salem, apriest
of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a atenth
part of all; first being by interpretation King of brighteousness
, and after that also King of cSalem
, which is, King of peace;
3 aWithout
father, without mother, without descent, having neither bbeginning
of days, nor end of life; but made like unto the Son of God; abideth a cpriest
continually.
4 Now consider how great this man was, unto whom even the apatriarch
Abraham gave the tenth of the spoils.
5 And verily they that are of the sons of aLevi
, who receive the boffice
of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 And without all contradiction the less is blessed of the better.
8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 For he was yet in the loins of his father, when Melchisedec met him.
11 If therefore aperfection
were by the bLevitical
priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 For the apriesthood
being changed, there is made of necessity a change also of the law.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 For it is evident that our Lord sprang out of aJuda
; of which tribe Moses spake nothing concerning priesthood.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Who is made, not after the law of a acarnal
commandment, but after the power of an endless life.
17 For he testifieth, Thou art a priest for ever after the order of aMelchisedec
.
18 For there is verily a disannulling of the commandment going before for the aweakness
and unprofitableness thereof.
19 aFor
the law made nothing bperfect
, but the bringing in of a cbetter
hope did; by the which we draw nigh unto God.
20 And inasmuch as not without an aoath
he was made priest:
21 (For those apriests
were made without an oath; but this with an boath
by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22 By so much was Jesus made a surety of a better atestament
.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
24 But this man, because he continueth ever, hath an unchangeable apriesthood
.
25 Wherefore he is able also to save them ato
the uttermost that bcome
unto God by him, seeing he ever liveth to make cintercession
for them.
26 aFor
such an bhigh
priest became us, who is holy, harmless, undefiled, cseparate
from dsinners
, and made ehigher
than the fheavens
;
27 Who needeth not adaily
, as those high priests, to offer up bsacrifice
, first for his own sins, and then for the people’s: for this he did conce
, when he doffered
up himself.
28 For the law maketh men high priests which have infirmity; but the word of the aoath
, which was since the law, maketh the bSon
, who is cconsecrated
for evermore.
1 NOW of the things which we have spoken this is the sum: We have such an ahigh
priest, who is set on the right hand of the throne of the Majesty in the heavens;
2 A minister of the sanctuary, and of the atrue
btabernacle
, which the Lord pitched, and not man.
3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to aoffer
.
4 aFor
if he were on earth, he should not be a priest, seeing that there are bpriests
that offer gifts according to the law:
5 Who serve unto the example and ashadow
of heavenly things, as Moses was admonished of God when he was about to make the btabernacle
: for, See, saith he, that thou make all things according to the cpattern
shewed to thee in the mount.
6 But now hath he obtained a more excellent ministry, by how much also he is the amediator
of a better bcovenant
, which was established upon better cpromises
.
7 For if that first covenant had been afaultless
, then should no place have been sought for the second.
8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of aJudah
:
9 Not according to the acovenant
that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my alaws
into their bmind
, and write them in their chearts
: and I will be to them a God, and they shall be to me a people:
11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12 For I will be merciful to their aunrighteousness
, and their sins and their iniquities will I bremember
no more.
13 In that he saith, A anew
covenant, he hath made the first old. Now that which decayeth and waxeth bold
is ready to cvanish
away.
1 THEN verily the first a
covenant
had also bordinances
of divine cservice
, and a worldly sanctuary.
2 For there was a atabernacle
made; the first, wherein was the bcandlestick
, and the ctable
, and the dshewbread
; which is called the sanctuary.
3 And after the second aveil
, the tabernacle which is called the bHoliest
of all;
4 Which had the golden censer, and the aark
of the covenant overlaid round about with gold, wherein was the golden bpot
that had manna, and cAaron
’s rod that budded, and the dtables
of the covenant;
5 And over it the acherubims
of glory shadowing the bmercyseat
; of which we cannot now speak particularly.
6 Now when these things were thus aordained
, the bpriests
went always into the first tabernacle, accomplishing the service of God.
7 But into the second went the ahigh
priest alone bonce
every year, not without blood, which he offered for himself, and for the errors of the people:
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9 Which was a afigure
for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service bperfect
, as pertaining to the conscience;
10 Which stood only in meats and drinks, and divers awashings
, and bcarnal
cordinances
, dimposed
on them until the time of reformation.
11 But Christ being come an ahigh
priest of good things to come, by a greater and more perfect btabernacle
, not made with hands, that is to say, not of this building;
12 Neither by the blood of goats and calves, but by his own ablood
he entered in once into the bholy
place, having obtained eternal credemption
for us.
13 For if the ablood
of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the bpurifying
of the flesh:
14 How much more shall the ablood
of Christ, who through the eternal Spirit offered himself bwithout
cspot
to God, dpurge
your econscience
from dead works to serve the living God?
15 And for this cause he is the amediator
of the bnew
ctestament
, that by means of ddeath
, for the redemption of the etransgressions
that were under the first ftestament
, they which are called might receive the gpromise
of eternal hinheritance
.
16 For where a atestament
is, there must also of necessity be the bdeath
of the ctestator
.
17 For a atestament
is of force after men are dead: botherwise
it is of no strength at all while the testator liveth.
18 Whereupon neither the first testament was dedicated without blood.
19 For when Moses had aspoken
every precept to all the people according to the law, he took the bblood
of calves and of goats, with water, and scarlet wool, and hyssop, and csprinkled
both the book, and all the people,
20 Saying, This is the blood of the testament which God hath enjoined unto you.
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 And almost all things are by the law purged with blood; and without ashedding
of blood is no bremission
.
23 It was therefore necessary that the apatterns
of things in the heavens should be purified with these; but the heavenly things themselves with bettersacrifices than these.
24 For Christ is not entered into the holy places made with hands, which are the figures of the atrue
; but into bheaven
itself, now to appear in the cpresence
of God for us:
25 Nor yet that he should offer himself often, as the ahigh
priest entereth into the holy place every year with blood of others;
26 For then must he often have suffered since the foundation of the world: but now once ain
the bend
of the world hath he appeared to put away sin by the csacrifice
of himself.
27 And as it is appointed unto men once to die, but after this the judgment:
28 So Christ was once aoffered
to bbear
the csins
of many; and unto them that look for him shall he dappear
the second time without sin unto salvation.
1 FOR the alaw
having a bshadow
of good things to come, and not the very image of the things, can never with those sacrifices which they offered cyear
by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once apurged
should have had no more bconscience
of sins.
3 But in those a
sacrifices
there is a bremembrance
again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and a
sacrifices
for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are asanctified
through the boffering
cof
the dbody
of Jesus Christ eonce
for all.
11 And every priest standeth adaily
ministering and offering oftentimes the same sacrifices, which can never take away bsins
:
12 But this man, after he had offered one asacrifice
for sins for ever, sat down on the right hand of God;
13 aFrom
henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.
15 Whereof the aHoly
Ghost also is a bwitness
to us: for after that he had said before,
16 This is the acovenant
that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their bminds
will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where aremission
of these is, there is no more offering for sin.
19 Having therefore, brethren, aboldness
to enter into the bholiest
by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the aveil
, that is to say, his flesh;
21 And having an ahigh
priest over the house of God;
22 Let us adraw
bnear
with a true heart in full assurance of cfaith
, having our hearts dsprinkled
from an evil econscience
, and our bodies washed with pure water.
23 Let us hold fast the aprofession
of our
bfaith
without wavering; (for he is faithful that promised;)
24 And let us aconsider
one another to bprovoke
unto love and to good works:
25 Not forsaking the aassembling
of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we asin
bwilfully
after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery aindignation
, which shall devour the adversaries.
28 He that adespised
Moses’ law died without mercy under two or three witnesses:
29 Of how much sorer apunishment
, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done bdespite
unto the Spirit of grace?
30 For we know him that hath said, aVengeance
belongeth unto me, I will brecompense
, saith the Lord. And again, The Lord shall cjudge
his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great afight
of afflictions;
33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34 For ye had compassion of me in my bonds, and took ajoyfully
the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring bsubstance
.
35 Cast not away therefore your confidence, which hath great recompence of reward.
36 For ye have need of apatience
, that, after ye have done the bwill
of God, ye might receive the cpromise
.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man
adraw
back, my soul shall have no pleasure in him.
39 But we are not of them who adraw
back unto bperdition
; but of them that believe to the saving of the soul.
1 NOW
afaith
is the bsubstance
of things choped
for, the devidence
of things not seen.
2 For by it the elders aobtained
a good breport
.
3 Through faith we understand that the worlds were aframed
by the bword
of God, so that things which are seen were not made of things which do appear.
4 By faith aAbel
offered unto God a more excellent bsacrifice
than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
5 By faith aEnoch
was btranslated
that he should not see death; and was not found, because God had translated him: for before his translation he had this ctestimony
, that he pleased God.
6 But without afaith
it is impossible to please him: for he that bcometh
to God must believe that he is, and that he is a crewarder
of them that ddiligently
eseek
him.
7 By faith aNoah
, being bwarned
of God of things not seen as yet, cmoved
with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the drighteousness
which is by faith.
8 By faith aAbraham
, when he was called to go out into a place which he should after receive for an binheritance
, cobeyed
; and he went out, not dknowing
whither he went.
9 By faith he asojourned
in the bland
of cpromise
, as in a strange country, dwelling in dtabernacles
with Isaac and Jacob, the heirs with him of the same promise:
10 For he looked for a acity
which hath foundations, whose builder and maker is God.
11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in amultitude
, and as the sand which is by the sea shore innumerable.
13 These all died in faith, not having received the apromises
, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were bstrangers
and pilgrims on the earth.
14 For they that say such things declare plainly that they seek a acountry
.
15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16 But now they desire a better a
country
, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
17 By afaith
Abraham, when he was btried
, coffered
up Isaac: and he that had received the dpromises
offered up his only begotten son,
18 Of whom it was said, That in aIsaac
shall thy bseed
be called:
19 aAccounting
that God was able to raise him up, even from the dead; from whence also he received him in a figure.
20 By faith Isaac ablessed
Jacob and Esau concerning things to come.
21 By faith aJacob
, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22 By faith aJoseph
, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23 By faith aMoses
, when he was born, was hid three months of his parents, because they saw he was a bproper
child; and they were not afraid of the king’s commandment.
24 By faith Moses, when he was come to years, refused to be called the ason
of Pharaoh’s daughter;
25 Choosing rather to asuffer
affliction with the bpeople
of God, than to enjoy the pleasures of sin for a season;
26 Esteeming the areproach
of Christ greater briches
than the treasures in Egypt: for he had respect unto the recompence of the reward.
27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28 Through faith he kept the apassover
, and the sprinkling of bblood
, lest he that destroyed the firstborn should touch them.
29 By faith they passed through the Red asea
as by dry land: which the Egyptians assaying to do were drowned.
30 By faith the awalls
of Jericho fell down, after they were compassed about seven days.
31 By afaith
the harlot bRahab
perished not with cthem
that believed not, when she had received the spies with peace.
32 And what shall I more say? for the time would fail me to tell of Gedeon, and of
aBarak
, and of Samson, and of
bJephthae
; of David also, and Samuel, and of the prophets:
33 Who through faith subdued kingdoms, wrought righteousness, obtained apromises
, stopped the mouths of blions
,
34 Quenched the violence of afire
, escaped the edge of the sword, out of weakness were made bstrong
, waxed valiant in fight, turned to flight the armies of the aliens.
35 Women received their dead raised to life again: and others were tortured, not accepting adeliverance
; that they might obtain ba
better resurrection:
36 And others had trial of a
cruel
bmockings
and scourgings, yea, moreover of bonds and imprisonment:
37 They were astoned
, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38 (Of whom the world was not worthy:) they wandered in deserts, and inmountains, and in dens and caves of the earth.
39 And these all, having obtained a agood
breport
through faith, received not the promise:
40 aGod
having bprovided
some better thing for us, that they without us should not be made cperfect
.
1 WHEREFORE seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the asin
which doth so easily bbeset
us, and let us run with cpatience
the race that is set before us,
2 Looking unto Jesus the aauthor
and bfinisher
of our faith; who for the joy that was set before him cendured
the cross, despising the dshame
, and is set down at the right hand of the ethrone
of God.
3 For consider him that endured such acontradiction
of sinners against himself, lest ye be wearied and faint in your minds.
4 Ye have not yet resisted unto blood, astriving
against sin.
5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6 For whom the Lord loveth he achasteneth
, and scourgeth every son whom he receiveth.
7 If ye aendure
bchastening
, God dealeth with you as with csons
; for what son is he whom the father chasteneth not?
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9 Furthermore we have had afathers
of our flesh which bcorrected
us, and we gave them
creverence
: shall we not much rather be in dsubjection
unto the eFather
of fspirits
, and live?
10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his aholiness
.
11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the apeaceable
fruit of righteousness unto them which are bexercised
thereby.
12 Wherefore lift up the hands which hang down, and the afeeble
knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be ahealed
.
14 Follow apeace
with all men, and bholiness
, without which no man shall csee
the Lord:
15 Looking diligently lest any man afail
of the bgrace
of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his abirthright
.
17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with atears
.
18 For ye are not come unto the amount
that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which a
voice
they that heard intreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But ye are come unto mount aSion
, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of bangels
,
23 To the general assembly and church of the afirstborn
, which are bwritten
in heaven, and to God the cJudge
of all, and to the dspirits
of ejust
men made perfect,
24 And to Jesus the amediator
of the bnew
ccovenant
, and to the dblood
of sprinkling, that speaketh ebetter
things than that of Abel.
25 See that ye refuse not him that speaketh. For if they aescaped
not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I ashake
not the earth only, but also heaven.
27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with areverence
and godly bfear
:
29 For our God is a consuming fire.
1 LET
abrotherly
blove
continue.
2 Be not forgetful to aentertain
bstrangers
: for thereby some have entertained cangels
dunawares
.
3 Remember them that are in abonds
, as bound with them; and them which bsuffer
adversity, as being yourselves also in the body.
4 aMarriage
is honourable in all, and the bed undefiled: but bwhoremongers
and cadulterers
God will djudge
.
5 Let your conversation be without acovetousness
; and be
bcontent
with such things as ye have: for he hath said, I will never leave thee, nor cforsake
thee.
6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the asame
yesterday, and to day, and for ever.
9 Be not acarried
about with divers and strange bdoctrines
. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might asanctify
the people with his own bblood
, csuffered
dwithout
the gate.
13 Let us go forth therefore unto him without the camp, bearing his areproach
.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the asacrifice
of praise to God continually, that is, the bfruit
of our lips giving thanks to his name.
16 But to do good and to acommunicate
forget not: for with such bsacrifices
God is well pleased.
17 aObey
them that have the rule over you, and bsubmit
yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
18 Pray for us: for we trust we have a good aconscience
, in all things willing to live bhonestly
.
19 But I beseech you the rather to do this, that I may be restored to you the sooner.
20 Now the God of peace, that brought again from the dead our Lord Jesus, that great ashepherd
of the sheep, through the blood of the beverlasting
ccovenant
,
21 Make you perfect in every good awork
to do his bwill
, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25 Grace be with you all. Amen.